The Twelve Vows of the Medicine Buddha upon attaining Enlightenment, according to the Medicine Buddha Sutra are:

1. I vow that my body shall shine as beams of brilliant light on this infinite and boundless world, showering on all beings, getting rid of their ignorance and worries with my teachings. May all beings be like me, with a perfect status and character, upright mind and soul, and finally attaining enlightenment like the Buddha.

2. I vow that my body be like crystal, pure and flawless, radiating rays of splendid light to every corner, brightening up and enlightening all beings with wisdom. With the blessings of compassion, may all beings strengthen their spiritual power and physical energy, so that they could fulfil their dreams in the right track.

3. I vow that I shall grant by means of boundless wisdom, all beings with the inexhaustible things that they require, and relieving them from all pains and guilt resulting from materialistic desires. Although clothing, food, accommodation and transport are essentials, it should be utilised wisely as well. Besides self-consumption, the remaining should be generously shared with the community so that all could live harmoniously together.

4. I vow to lead those who have gone astray back to the path of righteousness. Let them be corrected and returned to the Buddha way for enlightenment.

5. I vow that I shall enable all sentient beings to observe precepts for spiritual purity and moral conduct. Should there be any relapse or violation, they shall be guided for repentance. Provided they truly regret their wrong-doings, and vow for a change with constant prayers and strong faith in the Buddha, they could receive the rays of forgiveness, recover their lost moral and purity.

6. I vow that all beings who are physically disabled or sick in all aspects be blessed with good health, both physically and mentally. All who pays homage to Buddha faithfully will be blessed.

7. I vow to relieve all pain and poverty of the very sick and poor. The sick be cured, the helpless be helped, the poor be assisted.

8. I vow to help women who are undergoing sufferings and tortures and seeking for transformation into men. By hearing my name, paying homage and praying, their wishes would be granted and ultimately attain Buddhahood.

9. I vow to free all beings from evil thoughts and its control. I shall lead them onto the path of light through inculcating them with righteousness and honour so that they will walk the Buddha way.

10. I vow to save prisoners who have genuinely repented and victims of natural disasters. Those who are sincere will be blessed by my supreme powers and be freed from sufferings.

11. I vow to save those who suffer from starvation and those who committed crime to obtain food. If they hear my name and faithfully cherish it, I shall lead them to the advantages of Dharma and favour them with best food and eventually lead a tranquil and happy life.

12. I vow to save those who suffer from poverty, tormented by mosquitoes and wasps day and night. If they come across my name, cherish it with sincerity and practise dharma to strengthen their merits, they will be able to achieve their wishes

This Buddha Statue is handcrafted Pate de Verre (Liuli) product made in Shanghai

Buddha Vajrasattva is the aggregate ofconsciousness of all the Buddhas, appearing in the aspect of a white colouredDeity specifically in order to purify sentient beings negativity. He is thesame nature as Buddha Vajradhara, differing only in aspect.

This Buddha Statue is handcrafted Pate de Verre (Liuli) product made in Shanghai

Amitayus is the name given to Amitabha in his character of bestower oflongevity. Amitayus may be turned either a “Crowned Buddha or a Bodhisattva andis therefore richly clad and wears the thirteen ornaments. His hair falls oneither side to his elbows or may be curiously coiled. Amitayus is seated likeBuddha and his hands lie on his lap in Dhyana Mudra holding the ambrosia vase,his special emblem. The vase is richly decorated and from the cover fall fourstrings of beads which represent sacred pills.

This Buddha Statue is handcrafted Pate de Verre (Liuli) product made in Shanghai

The color white is used by Buddhistdevotees to show their commitment to keeping the Precepts

a female Buddha and meditational deity; sheis considered to be the goddess of universal compassion who represents virtuousand enlightened activity

This Buddha Statue is handcrafted Pate de Verre (Liuli) product made in Shanghai

Lotus cut crystal decorative item

Shakyamuni, the historical Buddha who isgenerally considered one of many Buddha’s to have come to the help of sentientbeings. These are called the dharmakaya, samboghakaya, andnirmanakya. They have been translated into English as: truth-body, bliss-or enjoyment-body, and activity-body.

Medicine Buddha is the Buddha of healing and medicine in Mahāyāna Buddhism. Commonly referred to as the “Medicine Buddha”, he is described as a doctor who cures dukkha (suffering) using the medicine of his teachings.

阿彌陀佛，意稱「無量壽佛」、「無量光佛」等，是佛教中的西方極樂世界的教主，發下殊勝的四十八大願，以無量悲願功德建設成西方極樂世界。阿彌陀佛常有觀世音菩薩和大勢至菩薩脅侍左右，合稱「西方三聖」。

Buddha Vajrasattva is the aggregate ofconsciousness of all the Buddhas, appearing in the aspect of a white colouredDeity specifically in order to purify sentient beings negativity. He is thesame nature as Buddha Vajradhara, differing only in aspect.

This Buddha Statue is handcrafted Pate de Verre (Liuli) product made in Shanghai

In Vajrayana Buddhism, Akshobhya , “Immovable One”; is one of the Five Wisdom Buddhas, a product of the Adibuddha, who represents Consciousness as an aspect of reality.

This Buddha Statue is handcrafted Pate de Verre (Liuli) product made in Shanghai

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The color white is used by Buddhistdevotees to show their commitment to keeping the Precepts

a female Buddha and meditational deity; sheis considered to be the goddess of universal compassion who represents virtuousand enlightened activity

This Buddha Statue is handcrafted Pate de Verre (Liuli) product made in Shanghai

Amitayus is the name given to Amitabha in his character of bestower oflongevity. Amitayus may be turned either a “Crowned Buddha or a Bodhisattva andis therefore richly clad and wears the thirteen ornaments. His hair falls oneither side to his elbows or may be curiously coiled. Amitayus is seated likeBuddha and his hands lie on his lap in Dhyana Mudra holding the ambrosia vase,his special emblem. The vase is richly decorated and from the cover fall fourstrings of beads which represent sacred pills.

This Buddha Statue is handcrafted Pate de Verre (Liuli) product made in Shanghai